Early Jain and Buddhist literature, coupled with Kautilya's Arthashastra, explain structures, embellishments and patterns of those temples—all with motifs and deities at the moment commonplace in Hinduism. Bas-reliefs and murtis happen to be identified from 2nd to 3rd century, but none of the temple structures have survived. Students[118] theorize that https://hanumanmandirsydney.com.au/gaushala-shewa/